OTS Social Welfare / Community Development Dept Islamic Studies Fiqh — Set 3

Fiqh MCQs set 3 for OTS Social Welfare / Community Development Dept Islamic Studies — 20 solved questions.

OTS Social Welfare / Community Development Dept Islamic Studies Fiqh — Set 3

  1. Question 1

    Q1. A person performing Tayammum must use which of the following as a purifying agent?

    • A) Sand mixed with water
    • B) Dry clean stone
    • C) Powdered limestone dissolved in air
    • D) Clean earth, dust, sand or stone - any surface of the ground

    Answer: Clean earth, dust, sand or stone - any surface of the ground

    Explanation: Tayammum is performed using any clean surface of the ground - earth, dust, sand, or stone - by striking it with the palms and wiping the face and hands; it is a concession when water is unavailable or harmful.

  2. Question 2

    Q2. A latecomer (Masbuq) who joins the congregation after the Imam has completed one Rakat should:

    • A) Start a new prayer independently
    • B) Complete the missed Rak'at after the Imam gives Salam
    • C) Remain seated until the prayer ends then redo it fully
    • D) Only pray the Rak'at he caught with the Imam

    Answer: Complete the missed Rak'at after the Imam gives Salam

    Explanation: A latecomer (Masbuq) follows the Imam for whatever portion remains, then rises after the Imam's Salam to independently complete the Rak'at he missed, maintaining the sequence of his own prayer.

  3. Question 3

    Q3. A person who intentionally leaves a Fard act of Salah must:

    • A) Repeat the entire prayer from the beginning
    • B) Perform two extra Sujud al-Sahw at the end
    • C) Add one extra Rakat to compensate
    • D) Continue the prayer and seek forgiveness afterward

    Answer: Repeat the entire prayer from the beginning

    Explanation: If a Fard (obligatory) pillar of Salah is deliberately omitted, the prayer is invalid and must be repeated from the beginning; Sujud al-Sahw only compensates for forgetfulness in Wajib acts.

  4. Question 4

    Q4. Which type of Riba involves an exchange of two commodities of the same kind in unequal quantities?

    • A) Riba al-Fadl
    • B) Riba al-Nasiyah
    • C) Riba al-Jahiliyyah
    • D) Riba al-Qard

    Answer: Riba al-Fadl

    Explanation: Riba al-Fadl refers to the exchange of two goods of the same type (e.g., dates for dates) in unequal quantities, which is prohibited in Islam to prevent exploitative barter.

  5. Question 5

    Q5. In a Mudaraba contract, how are losses distributed between Rabb-ul-Mal and Mudarib?

    • A) Losses are borne entirely by the capital provider (Rabb-ul-Mal)
    • B) Losses are shared equally between both parties
    • C) Losses are borne entirely by the Mudarib
    • D) Losses are shared in the same ratio as profits

    Answer: Losses are borne entirely by the capital provider (Rabb-ul-Mal)

    Explanation: In a Mudaraba contract, financial losses are borne entirely by the capital provider (Rabb-ul-Mal), while the Mudarib loses only their time and effort, unless the loss resulted from negligence.

  6. Question 6

    Q6. According to Islamic finance, the key difference between Murabaha and a conventional loan is:

    • A) In Murabaha the bank buys and sells a real asset, whereas a conventional loan is purely a monetary transaction
    • B) In Murabaha the profit rate is always lower than a conventional loan interest rate
    • C) In Murabaha the repayment period is shorter than that of conventional loans
    • D) In Murabaha the bank bears all financial risk whereas a conventional loan transfers risk to the borrower

    Answer: In Murabaha the bank buys and sells a real asset, whereas a conventional loan is purely a monetary transaction

    Explanation: Murabaha involves the bank purchasing a real asset and reselling it at a disclosed profit margin, creating a genuine sale transaction, whereas a conventional loan is a pure monetary exchange with interest.

  7. Question 7

    Q7. Which condition makes a Salam contract valid under Islamic law?

    • A) The commodity must be rare and difficult to obtain at the time of the contract
    • B) The seller must currently possess the commodity at the time of the contract
    • C) The price must be fully paid at the time the contract is concluded
    • D) The delivery date must be within 30 days of the contract

    Answer: The price must be fully paid at the time the contract is concluded

    Explanation: For a Salam contract to be valid, the full purchase price must be paid upfront at the time of contracting; this immediate payment distinguishes it from prohibited deferred-for-deferred transactions.

  8. Question 8

    Q8. The Shariah principle of "Bay al-Inah" involves a sale and immediate buyback arrangement and is considered controversial because:

    • A) It involves two different buyers which complicates ownership transfer
    • B) It requires the involvement of a government regulator to be valid
    • C) It is viewed by many scholars as a legal ruse to obtain cash with interest effectively disguised as a double sale
    • D) It cannot be applied to real estate transactions under classical fiqh

    Answer: It is viewed by many scholars as a legal ruse to obtain cash with interest effectively disguised as a double sale

    Explanation: Bay al-Inah involves selling an asset to a buyer and then immediately buying it back at a different (usually higher deferred) price; many scholars view this as a legal ruse (hilah) that effectively creates interest-bearing debt in disguise.

  9. Question 9

    Q9. In Islamic finance, the concept of "Tawarruq" (monetization) has been criticized by scholars because:

    • A) It involves sharing profits with non-Muslim counterparties
    • B) It requires the purchase of gold which inflates commodity prices
    • C) It is only practiced in Gulf states and not recognized internationally
    • D) In its organized form, it may effectively replicate interest-based lending through a series of commodity sales

    Answer: In its organized form, it may effectively replicate interest-based lending through a series of commodity sales

    Explanation: Organized Tawarruq involves a bank purchasing a commodity, selling it to a client on credit, then buying it back at spot price - effectively creating cash liquidity in a structure that mimics an interest-based loan, leading scholars like AAOIFI to restrict it.

  10. Question 10

    Q10. Which scholarly criterion distinguishes permissible uncertainty (Gharar Yasir) from prohibited uncertainty (Gharar Fahish) in Islamic contracts?

    • A) The degree of ignorance about an essential contract element that would lead a rational party to reject the contract if known
    • B) The nationality or religion of the contracting parties involved in the transaction
    • C) The currency denomination in which the contract is settled at maturity
    • D) Whether the contract is documented in writing or concluded verbally

    Answer: The degree of ignorance about an essential contract element that would lead a rational party to reject the contract if known

    Explanation: Gharar Fahish (prohibited uncertainty) is characterized by ignorance about an essential element - price, subject matter, or delivery - so significant that a rational party would reject the contract if informed.

  11. Question 11

    Q11. Under classical Islamic jurisprudence, the "ribawi" commodities in which Riba al-Fadl applies are those mentioned in the Hadith. Which of the following correctly identifies these six commodities?

    • A) Wheat, barley, rice, corn, sugar, and salt
    • B) Gold, silver, wheat, barley, dates, and salt
    • C) Gold, silver, copper, wheat, dates, and honey
    • D) Wheat, barley, dates, salt, oil, and vinegar

    Answer: Gold, silver, wheat, barley, dates, and salt

    Explanation: نبی کریم ﷺ نے ایک حدیث میں سونا، چاندی، گندم، جَو، کھجور اور نمک کو "ربوی اصناف" قرار دیا اور فرمایا کہ انہیں برابر وزن اور نقد بنقد بیچا جائے ورنہ سود ہوگا (صحیح مسلم)۔

  12. Question 12

    Q12. Which condition is indispensable for obligatory Salah in Islam?

    • A) Facing the approximate direction of Masjid al-Haram regardless of compass error
    • B) Having an explicit audible intention announced to the Imam before every Rakah
    • C) Dressing solely in stitched clothing for male worshippers in every salah
    • D) Standing on a mosque carpet that has geometric patterns pointing to Makkah

    Answer: Facing the approximate direction of Masjid al-Haram regardless of compass error

    Explanation: Facing the approximate direction of the Masjid al-Haram (Qibla) is a required pre-condition for the validity of Salah; an honest effort to determine the direction suffices when a compass is unavailable.

  13. Question 13

    Q13. What best describes shortening (qasr) of Dhuhr, Asr, and Isha for a traveler?

    • A) Combine Dhuhr with Asr at home time while skipping Maghrib
    • B) Reduce each obligatory Rakahs to half the resident count according to scholarly limits
    • C) Pray only sunnah rakahs during travel because fard suspend automatically
    • D) Pray four Rakahs standing but sit after two with a deliberate long pause daily

    Answer: Reduce each obligatory Rakahs to half the resident count according to scholarly limits

    Explanation: A traveller is permitted to shorten (qasr) the four-rak'at prayers (Dhuhr, Asr, Isha) to two rak'at each; this is an established Sunnah concession when journey distance meets the scholarly threshold (approximately 48-90 km depending on madhab).

  14. Question 14

    Q14. Which approach matches calculated Zakat on fluctuating bank balance across a lunar year pedagogically?

    • A) Average daily balance method if scholar-approved locally for stability
    • B) Ignore deposits entirely since digital money intangible wrongly
    • C) Wait ten solar years by Gregorian calendar solely
    • D) Pay Zakat once lifetime only on first million saved simplistically

    Answer: Average daily balance method if scholar-approved locally for stability

    Explanation: Scholars permit calculating Zakat on a fluctuating bank balance using an average-daily-balance method or by taking the balance on the annual Zakat date, provided a consistent method is applied and approved by a reliable scholar.

  15. Question 15

    Q15. Hajj becomes an individual duty how many times life per classical obligation phrasing in exams?

    • A) Once if health and means allow along safe travel
    • B) Annually every able year without exception
    • C) Only after age fifty regardless of means
    • D) Optional whenever airline discount appears

    Answer: Once if health and means allow along safe travel

    Explanation: Hajj is obligatory once in a lifetime upon every Muslim who possesses the physical health, financial means, and safe travel conditions (Istita'ah).

  16. Question 16

    Q16. Maghrib salah’s obligatory Rakahs in common Hanafi pedagogy equal what?

    • A) Three fard units immediately after sunset
    • B) Four fard units identically as zuhr
    • C) Two fard units same as fajr always
    • D) Five fard units without witr

    Answer: Three fard units immediately after sunset

    Explanation: Maghrib prayer consists of three Fard rakahs, performed immediately after sunset; it is the only obligatory prayer with an odd number of fard rakahs, mirroring the Witr prayer's odd structure.

  17. Question 17

    Q17. The Sunan of Abu Dawud primarily focuses on which type of Hadith?

    • A) Ahkam (legal) Hadith
    • B) Historical Hadith
    • C) Prophetic supplications only
    • D) Hadith related to the afterlife

    Answer: Ahkam (legal) Hadith

    Explanation: Imam Abu Dawud compiled his Sunan specifically to collect Ahkam (legal/jurisprudential) hadiths relevant to Islamic law, selecting approximately 4,800 hadiths from 500,000 he examined.

  18. Question 18

    Q18. What is the full name of the founder of the Maliki madhab?

    • A) Abu Abd Allah Muhammad al-Bukhari
    • B) Malik ibn Anas al-Asbahi
    • C) Muhammad ibn Idris al-Shafi'i
    • D) Ahmad ibn Muhammad ibn Hanbal

    Answer: Malik ibn Anas al-Asbahi

    Explanation: Malik ibn Anas al-Asbahi (711-795 CE) was the founder of the Maliki school of jurisprudence, and he compiled the famous Al-Muwatta, one of the earliest systematic works of Islamic law.

  19. Question 19

    Q19. Which city is considered the intellectual home of the Maliki school due to Imam Malik living and teaching there?

    • A) Makkah
    • B) Baghdad
    • C) Kufa
    • D) Madinah

    Answer: Madinah

    Explanation: Imam Malik ibn Anas (711-795 CE) lived, taught, and issued fatwas in Madinah his entire life, and his famous work "Al-Muwatta" was compiled there, making Madinah the spiritual and intellectual center of the Maliki school.

  20. Question 20

    Q20. Which madhab is predominant in Pakistan and South Asia?

    • A) Maliki
    • B) Hanafi
    • C) Shafi'i
    • D) Hanbali

    Answer: Hanafi

    Explanation: The Hanafi madhab is predominant across Pakistan, India, Bangladesh, and much of South Asia, introduced largely through the influence of scholars and Sufi orders during the Delhi Sultanate and Mughal era.

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Level 1

A person performing Tayammum must use which of the following as a purifying agent?