PPSC District Education Officer Islamic Studies Fiqh — Set 2

Fiqh MCQs set 2 for PPSC District Education Officer Islamic Studies — 20 solved questions.

PPSC District Education Officer Islamic Studies Fiqh — Set 2

  1. Question 1

    Q1. Which of the following acts falls under the category of "Mubah" in Islamic law?

    • A) Performing the five daily prayers
    • B) Paying Zakat
    • C) Eating permissible food without excess
    • D) Consuming alcohol

    Answer: Eating permissible food without excess

    Explanation: Mubah (permissible) refers to acts that are neither rewarded nor punished - they are legally neutral. Eating permissible (halal) food in normal quantities is a classic example of Mubah, as it is allowed but carries neither merit nor sin in ordinary circumstances.

  2. Question 2

    Q2. In Usul al-Fiqh, a text whose meaning admits only one interpretation is called:

    • A) Nass (explicit text)
    • B) Zahir (apparent meaning)
    • C) Mujmal (ambiguous text)
    • D) Mutashabih (allegorical text)

    Answer: Nass (explicit text)

    Explanation: In Hanafi Usul al-Fiqh, Nass refers to a text with an explicit, unambiguous meaning that is the primary and definitive purpose of the text, admitting no other interpretation. It is distinguished from Zahir (apparent meaning that could be interpreted differently) and Mujmal (ambiguous text requiring explanation).

  3. Question 3

    Q3. A "mujtahid mutlaq" is a scholar who:

    • A) Issues fatwas within one school only
    • B) Only narrates hadith without deriving rulings
    • C) Applies Qiyas within an established school
    • D) Has unrestricted independent reasoning across all legal sources

    Answer: Has unrestricted independent reasoning across all legal sources

    Explanation: A mujtahid mutlaq (absolute or independent jurist) is a scholar qualified to exercise full independent legal reasoning across all sources of Sharia without being bound by any particular school. The four Imams are classic examples. This is contrasted with mujtahid muntasib, who reasons within a school's framework.

  4. Question 4

    Q4. Which of the following best describes "Istishab" in Islamic jurisprudence?

    • A) Scholarly preference overriding strict analogy
    • B) Public interest as a source of law
    • C) Custom as a supplementary legal source
    • D) Presumption of continuity - what was established remains until contrary evidence

    Answer: Presumption of continuity - what was established remains until contrary evidence

    Explanation: Istishab (presumption of continuity) is a principle used in all four schools which presumes that an established legal state continues until there is evidence of change. For example, a person is presumed innocent until proven guilty, and a marriage is presumed valid until proven otherwise.

  5. Question 5

    Q5. Which category of Islamic ruling makes an act absolutely prohibited with sin incurred upon performance?

    • A) Makruh
    • B) Mustahab
    • C) Mubah
    • D) Haram

    Answer: Haram

    Explanation: Haram refers to acts that are absolutely prohibited in Islamic law - performing them incurs sin and divine punishment, while abstaining earns reward. Examples include consuming alcohol, eating pork, and committing theft. It is the highest level of prohibition in the Sharia ruling scale.

  6. Question 6

    Q6. Which of the following is the correct descending order of sources of Islamic law in the Hanafi school?

    • A) Sunnah → Quran → Ijma → Qiyas
    • B) Quran → Qiyas → Sunnah → Ijma
    • C) Ijma → Quran → Sunnah → Qiyas
    • D) Quran → Sunnah → Ijma → Qiyas

    Answer: Quran → Sunnah → Ijma → Qiyas

    Explanation: In the Hanafi school (and broadly across all four schools), the correct order of legal sources is Quran first, then Sunnah, then Ijma (consensus), then Qiyas (analogy). The Hanafi school additionally includes Istihsan and Urf as supplementary sources beyond these four.

  7. Question 7

    Q7. In Usul al-Fiqh, a command (amr) in the Quran or Sunnah is presumed to indicate which level of obligation by default?

    • A) Mustahab (recommended)
    • B) Mubah (permissible)
    • C) Makruh (disliked)
    • D) Wujub (obligation - i.e., obligatory act)

    Answer: Wujub (obligation - i.e., obligatory act)

    Explanation: The default presumption in Usul al-Fiqh is that an unqualified command (amr) in the Quran or Sunnah indicates Wujub (obligation), meaning the commanded act is Fard or Wajib. This presumption can be overridden by contextual evidence indicating recommendation (nadb) or permissibility.

  8. Question 8

    Q8. For wealth categories subject to zakah, classical fiqh requires that holdings reach before zakah becomes due at the lunar year’s end (where applicable)

    • A) A fixed count of prayer units (rakahs) each day
    • B) The nisab threshold and eligibility rules for the asset class
    • C) Completion of Hajj at least once in life
    • D) Memorization of a set portion of the Quran

    Answer: The nisab threshold and eligibility rules for the asset class

    Explanation: Zakah is tied to definable wealth thresholds (nisab) and timing rules rather than to prayer counts or hajj completion. This is a frequent definitional point in basic fiqh MCQs.

  9. Question 9

    Q9. A traveller asks whether missing prayer while sleeping can be made up later the same day according to common Hanafi teaching in Pakistani exam notes. What is the usual remedial action taught for unintentionally missed Salah?

    • A) No makeup is ever allowed for any missed prayer
    • B) Perform the missed prayer when remembered or when awake even if the time has passed under standard qada teaching
    • C) Pay only Zakat as compensation without praying
    • D) Fast three consecutive days instead of praying

    Answer: Perform the missed prayer when remembered or when awake even if the time has passed under standard qada teaching

    Explanation: Under standard Hanafi teaching, a Salah missed unintentionally (e.g., due to sleep) must be performed as Qada (makeup prayer) as soon as one remembers or wakes, even outside its time.

  10. Question 10

    Q10. A nurse with a chronic illness cannot fast without serious harm. Which application matches common textbook rulings for legitimate exemption with possible fidya or makeup depending on case notes students study?

    • A) They must fast anyway without medical excuse recognition
    • B) They may be excused under valid sharai reasons and follow the prescribed substitute or later makeup guidance given by qualified scholars
    • C) They abandon Shahada automatically
    • D) They pay double Hajj instead of any substitute

    Answer: They may be excused under valid sharai reasons and follow the prescribed substitute or later makeup guidance given by qualified scholars

    Explanation: Islamic law permits exemption from fasting for those with legitimate medical conditions; they may follow scholarly guidance on fidya (feeding the poor for each missed day) or making up fasts later if health recovers.

  11. Question 11

    Q11. In many Sunni textbooks who is barred from receiving Zakat because ofprophetic honor rules tied to Hashimi lineage?

    • A) A distant non-Hashimi orphan
    • B) A needy Sayyid Hashimi
    • C) A non-Muslim neighbor in hardship
    • D) A traveler who is Muslim

    Answer: A needy Sayyid Hashimi

    Explanation: Descendants of the Prophet's Hashimi clan (Sayyids/Ashraf) are barred from receiving Zakat in the Hanafi and majority opinion, as the Prophet stated that Zakat is the purification of people's wealth and is not lawful for his family (Banu Hashim).

  12. Question 12

    Q12. How many Fard (obligatory) acts are there in Wudu?

    • A) 3
    • B) 5
    • C) 6
    • D) 4

    Answer: 4

    Explanation: The four Fard (obligatory) acts of Wudu in the Hanafi school are: washing the face, washing both arms up to and including the elbows, performing masah (wiping) of one quarter of the head, and washing both feet up to and including the ankles.

  13. Question 13

    Q13. At how many times during the day is offering of Salah (prayer) forbidden?

    • A) 1
    • B) 2
    • C) 4
    • D) 3

    Answer: 3

    Explanation: Prayer is forbidden at three specific times: when the sun is rising, when it is at its zenith (midday), and when it is setting - based on authentic hadith narrations to prevent resemblance to sun worship.

  14. Question 14

    Q14. What does "Sunnah" refer to in Islamic jurisprudence?

    • A) The Holy Quran
    • B) The practices and traditions of the Prophet
    • C) Scholarly consensus
    • D) Analogical reasoning

    Answer: The practices and traditions of the Prophet

    Explanation: Sunnah in Islamic jurisprudence refers to the recorded practices, sayings, and tacit approvals of Prophet Muhammad (PBUH), serving as the second primary source of Islamic law after the Quran.

  15. Question 15

    Q15. In Islamic jurisprudence, "Ijma" refers to which of the following?

    • A) Analogical reasoning
    • B) The consensus of Islamic scholars
    • C) Independent legal reasoning
    • D) A religious ruling by a single scholar

    Answer: The consensus of Islamic scholars

    Explanation: Ijma refers to the scholarly consensus of qualified Islamic jurists on a legal ruling, and it is recognized as one of the four primary sources of Islamic law.

  16. Question 16

    Q16. What does "Fiqh" mean in Islamic scholarship?

    • A) Memorization of the Quran
    • B) Jurisprudence or deep understanding of Islamic law
    • C) Spiritual purification of the soul
    • D) The science of Hadith authentication

    Answer: Jurisprudence or deep understanding of Islamic law

    Explanation: Fiqh derives from an Arabic root meaning deep understanding; it refers to Islamic jurisprudence - the scholarly discipline of deriving detailed legal rulings from the primary sources of Sharia.

  17. Question 17

    Q17. In Islamic jurisprudence, "Qiyas" means?

    • A) Scholarly consensus
    • B) Analogical deduction from the Quran and Sunnah
    • C) Independent reasoning without precedent
    • D) A formal legal verdict by a scholar

    Answer: Analogical deduction from the Quran and Sunnah

    Explanation: Qiyas is the juristic method of extending a ruling from an established case in the Quran or Sunnah to a new case by identifying a shared underlying reason (illah), making it the primary tool of analogical legal reasoning.

  18. Question 18

    Q18. What is a "Fatwa" in Islamic law?

    • A) A mandatory prayer
    • B) A formal legal opinion issued by a qualified scholar
    • C) A religious tax on wealth
    • D) A term for Islamic criminal law

    Answer: A formal legal opinion issued by a qualified scholar

    Explanation: A Fatwa is a formal legal opinion or ruling issued by a qualified Islamic scholar (mufti) in response to a specific question about Islamic law.

  19. Question 19

    Q19. Which of the following does NOT nullify Wudu in the Hanafi school?

    • A) Deep sleep while lying down
    • B) Loss of consciousness
    • C) Passing stool
    • D) Vomiting a small amount (less than a mouthful)

    Answer: Vomiting a small amount (less than a mouthful)

    Explanation: حنفی مسلک میں ایک مشت سے کم مقدار میں قے آنا وضو نہیں توڑتی؛ صرف ایک مشت یا اس سے زیادہ قے آنے پر وضو ٹوٹتا ہے، اس لیے تھوڑی قے سے وضو باقی رہتا ہے۔

  20. Question 20

    Q20. Najasah Ghalizah (heavy impurity) requires washing the affected area a minimum of how many times until the impurity is removed?

    • A) Once with running water
    • B) Twice until clean
    • C) Three times until the impurity is gone
    • D) Seven times with earth used in one wash

    Answer: Three times until the impurity is gone

    Explanation: According to the Hanafi school, Najasah Ghalizah (heavy impurity) must be washed until the impurity's smell, colour, and taste are eliminated, typically requiring at least three washes.

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Which of the following acts falls under the category of "Mubah" in Islamic law?